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Open letter to those who have internalised misogyny

by Kimberly Jow, Change Maker

Hey you,

Here is a tweet I saw you retweeting, which inspired my letter to you.

girls are so annoying tweet

Internalised misogyny is upsettingly common. The words flash in my head like the visual representation of a siren whenever I hear the words, “I am not like other girls.” So no, you are not alone, and here is why that is a problem.

The composing of this tweet was deliberate. Social media lulls you into a false sense of anonymity, as if you can truly escape responsibility for the things you say on Twitter. In truth, tweeting something offensive is pretty much akin to inviting all your followers into a conference room and shouting your tweets at them through a megaphone. For the person running the above account, that comprises many, many people, most of whom she probably doesn’t know in real life. For us non-famous Twitter users, though, the conference room may be smaller, but remains valid. Composing a tweet like this lets all your Twitter followers know that you find girls annoying, and that you hate the fact that you are one. It tells them many things: that you are ashamed of your own gender, that girls are to be hated, and most importantly, that it is perfectly fine to shame girls – all girls – for one apparently unforgivable quality that you think should be called out. Tweeting the less than 140 characters invites your barest online acquaintances to collectively witness your spitting on your entire gender.

i hate girls and i am a girl tweetRetweeting this is close to writing the tweet. I barely know you, but I can tell from your tweets that you think this is funny, and it’s just a joke. To a tiny extent, it is. But that doesn’t make it harmless. The fact that you retweeted it allows your followers to see that you, an acquaintance of theirs, agree with its contents. This is no longer an “American thing”, nor is it that far off from their reality, because there you are, their classmate, their friend from church, or their neighbour, agreeing that girls are annoying and it’s terrible to be one. Suddenly, the tweet is no longer just hers. It is also yours. You have endorsed it and what it stands for.

A woman’s validation of misogynistic comments is oftentimes used by sexist people to fuel their sexism, allowing them to generalise your acceptance of sexism to everyone.

Common usages of such validation includes the infamous words, “I have a female friend who agrees that…”. (At this point, I’m not too sure if people do say this elsewhere, or the exceptions who say this are just constantly around me, but the prevalence of this phrase in my social circle shrouds me like a suffocating cloud of unprocessed raw wool from some kind of sexist sheep.) Sexists who see your retweets can and have used it as validation of their own problematic attitudes. For example, a man could tell a woman that girls are all annoying, and bring your retweet up as evidence in the face of rebuttals.

I know you didn’t mean to do all that. But intent is not impact. The fact that you have attempted to alienate yourself from the rest of your gender suggests that you think your gender is not worth standing up for, and have invited others to attack them. This stands true whether or not you really meant to do so.

Feminist Taylor Swift tweet
You go, Feminist T. Swift.

The above may sound accusatory and didactic, or unnecessarily harsh, but you have indeed accidentally done all of this. While my words are not coming from a place of anger nor blame, I do want to reach out to you and tell you the effects of your actions. I think it is time you put aside your desire to tell girls in short skirts that they are sluts, or your love for books as something other girls don’t have that makes them stupid. I also think it is time you stop seeing men’s approval as the ultimate goal for everyone, nor seeing misogyny as a tool to be more relatable to men. The road to eradicate sexism seems daunting, but small steps like changing your attitude towards fellow women is actually a great leap.

I am sorry that I never dared to actually tell you any of this, but I know it isn’t too late. I am happy that we can keep working to fight for your right to stand amongst men as equals, and I can only hope that one day you will join us.

About the Author: Kimberly is a somewhat ambitious NUS undergraduate who has always dreamed of writing her own About the Author section. She retains much hope for eventual equality, and is willing to fight the currents to get there.

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Proving our “manliness”

 Anonymous post, as part of our “What does being a man mean to you?” blog series. Submit your responses to [email protected]!

31IYZh9qGnLBeing a man means so many other things than just body shape, and these perceptions have been shaped by my family, my friends and society at large. Being a man means being tough, loyal, intelligent, fit and sporty. If you are a man, you are also expected to be a natural leader and a gentleman. My father would always remind me that boys should play sports and keep fit at all times, and that the performing arts is more for girls. He wanted me to be more involved in sport and stay away from “girly” activities.

I never understood why he acted as if the interests that one pursues has anything to do with one’s gender identity. While I do play sports and exercise regularly, it is only because it is necessary for health and fitness. This has nothing to do with what society expects boys and men to do or trying to achieve that coveted muscular body. It is unfortunate that sport is seen as an activity that all boys and men are expected to engage in in order to be seen as manly, tough and strong.

man-boxSociety tends to think of a man as having to protect women and show leadership over them. He must never appear weak, or else he will be ostracised and looked down upon by society. He must never cry because only girls cry. He must always appear confident, walk in a confident posture, talk in a confident manner. He must have a lean and strong body that exuberates an aura of confidence and dominance. He must always be dominant to females or else he would look like a joke.

With all these restrictions and expectations placed on him, he must be very careful to not just be a man, but also appear and act like a man, or else he would be labelled weak, gay, sissy and a variety of other names. Not only is this image highly damaging to women in society (conversely, women are seen as the weaker sex who should be subservient and obedient to the whims of men), it is clear that such a misguided attitude of what a man should be hurts every single boy and man who isn’t like that, and that’s most of us right there.

I say that boys and men should stop doing all the things that we do only because we feel it is expected of men. I have a good relationship with my schoolmates, but I sometimes feel pressured to “be a man” in their presence. For example, when we go to Universal Studios together, I will be pressured to go on intense roller coasters even though I do not want to and I do not like the feeling of riding them. Of course I would always refuse and my friends would try to persuade me. Men should be daring, courageous and adventurous, so does my refusal make me less of a man? In the end, this is just a small matter and they do accept my views eventually, but this is just one of the many examples of how men face pressure in different ways to prove their worth in manliness.

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When to speak out

Written by Aparna Menon, Change Maker

aparna2My first month of work, three years ago, was a traumatic one. After years of avoiding the shipping career, I inevitably ended up signing up for it due to financial pressures. While I can never relay in full detail the turbulent weeks of my first experience in the workforce, one incident stands out.

My supervisor was assigned to show me the ropes in the beginning. While I cannot deny his helpfulness, I also cannot condone his views. As weeks progressed, I started to learn more about him, mostly because he openly expressed his opinions. I appreciate candidness and honesty, and so this was refreshing. I listened with intrigue as he explained my job and responsibilities. Then one day he turned to me and told me that women should never be in power. I was taken aback.

That afternoon I heard more comments, such as ‘women cannot understand as much as men can’, ‘women should never be in politics’ and ‘men should protect women because they are weak and insecure’. Those comments were abhorrent and I felt I couldn’t respond as much as I wanted to. I listened in captivation and I interjected feebly with quiet comments about feminism and examples of German Chancellor Angela Merkel, a female leader in politics.

aparna2My supervisor had three daughters. I was heartbroken to realise that these girls would be raised with the belief that they could not achieve their dreams because of the stigma attached to being a woman.

I used to believe that women’s rights (or women’s empowerment) was a redundant topic, something not worth mentioning. This is not because I disagreed with it, but because I assumed that equality of men and women had already been achieved, at least in the developed world. In the developed world where children are supposedly educated to understand that regardless of race, gender or religion, they are all human beings and should be treated as such. I now realise how much more work still needs to be done.

How can we achieve equality? Educate yourself and educate the people around you. We cannot progress, learn, impact and effect change unless we ourselves have the knowledge. If you find yourself in a situation in which you believe that a woman is unjustly viewed or denied privileges, your education is the tool that can make a difference. Three years ago, my fear of my career being taken away from me stopped me from speaking out. I will make sure that it does not happen again.

aparna3About the author: Aparna is a passionate advocate of international development and education.  She hopes to pursue it full-time. She believes writing is one outlet to express opinions on these topics and highlight the issues of today.

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“Those are the real problems.”

Written by Kimberly Jow, Change Maker

A common, almost ubiquitous comment in my social circle with reference to talks about feminism are stories about women in other countries who face brutal violence, followed by the words, “those are the real problems”, with the word “real” expertly italicised in real life.

First World Feminism.jpegI understand where this is coming from. They acknowledge the problems faced by other women in countries who seem to “need it more”, and apparently nobly recognises their privilege. The small problems we face here, rape threats on Twitter, stereotypes – they don’t hold a candle to the many girls being forced into child marriages, or the honor killing of women. What about those problems? Those are the real problems.

This “those are the real problems” argument, aside from the time taken to type it, is troublesome in and of itself. First off, it is dismissive of the problems faced by women in a first-world society. That argument essentially says that certain problems don’t matter because they are not all of the same magnitude.

Why do women have to have a constant fear of death before their concerns can be validated? Problems faced by women in the first-world continue to remain relevant. The oppressive structure does not get a free pass for its actions just because other people have it worse. Anyone using the hashtag “#FirstWorldProblems” have perhaps felt silly for complaining about their daily minor inconveniences, but there is generally no expectation for them to act like they suffer the same as those, for example, below the poverty line. One may expect them to feel empathy and help out, but not live according to the standards of everyone who has had it worse than they have.

Secondly, the “those are the real problems (TATRP, for the tired typist)” argument, derails the fight for equality in first-world societies, which is a problematic move.

For many people of my social circle, the “TATRP” argument and those of its ilk are commonly used to rebut discussions of feminism. The purpose appears to be to guilt trip women into not speaking out about their struggles. Even if it were unintended, the fact remains that a conversation like this will either be derailed or avoided. This affects everyone’s ability to understand the experiences of each gender, thus impeding our progress towards equality.

Tank top VS acidAt the risk of simplifying the issue, I would appeal to the users of the “TATRP” argument to stop. By using victims of violence to silence feminists, you are using real people, with real experiences and emotions as a tool, an object to get your way. They may not directly experience your flippant cruelty, but it shuts down any form of viable discussion with members of your own society. I understand that it may not have been your intent, but I would ask that you hesitate before you adopt a “TATRP” tone; devaluing one’s struggles does not help alleviate the other.

Such comments could have been said to express helplessness at the many anti-women outages all over the world. In which case I would recommend a donation at https://www.globalfundforwomen.org/, and encourage you to rest assured that we can still help to improve the world.

About the Author: Kimberly is a somewhat ambitious NUS undergraduate who has always dreamed of writing her own About the Author section. She retains much hope for eventual equality, and is willing to fight the currents to get there.

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A platform of sexism

Anonymous blog post

A while ago, I found out the most horrifying thing about a close friend of mine. He was using the fact that I was a legal adult but still able to pull off a schoolgirl look to feed his fetishes. We agreed to have a shoot and at that time, I thought it was only for artistic and photographic purposes.

That was, until my friends showed me a forum where this close friend of mine is a member. What I read in the forum filled me with utter horror.

There is a thread in the forum where men discuss their fetish for various secondary school uniforms in Singapore. They were posting pictures of them ejaculating on the uniforms, asking for suggestions on which school uniform they should cum on next and cheering each other on. This close friend of mine also posted some pictures of him ejaculating on several secondary school uniforms. The worst thing was that some users shared the photos of the girls whose uniforms they had ejaculated on. Those girls are just secondary school girls!

This forum is none other than Sammyboy Forum.

A quick glance at the rest of the forum made me understand why the moderators did not do anything about the thread. Sammyboy Forum is a place where discussion about any type of fetish and any topic of sexual nature is acceptable, regardless of how non-consensual the activity or hateful the discussion. There is even a place for users to share uncensored photos of girls they had sex or nude photoshoots with, with or without their consent. Users also share tips about how to sexually groom a girl into agreeing to take nude photoshoots.

Why is such a forum allowed to exist? A forum where women are nothing but sexual objects to satisfy the fetishes of the users. A forum where women are trophies and prizes in the eyes of those users.

I understand that we need a venue to share and discuss sexual fantasies because sexual freedom is important in our conservative culture. But there should be limits to that. Every party involved should be consenting. Every party involved should be treated as a person with feelings and needs, instead of being objectified as a fetish object. What would the impact be on a young person who happened to stumble upon this forum? What would they believe to be the norm with regards to sex and women?

I hope that something can be done about this forum, and its contents to be moderated. Sexual freedom should be encouraged in Singapore, but learning to respect a person and understand consent is important as well.

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Policing fat bodies and misogyny

By Louise Low, Change Maker

“You would look so much better if you lost all that weight!”

“Wah! You still want to eat so much!”

“She shouldn’t be wearing that – she’s too fat.”

louiseDoes this sound familiar? These statements are commonly directed towards fat people in attempts to control or police their bodies. Fat-shaming is the act of discriminating against a person because of their weight, and often involves publicly policing fat people’s appearance, behaviour, and attitude. We’ve all likely experienced fat-shaming as a victim, perpetrator or as both.

In societies like Singapore, many social factors combine to produce a general disapproval of larger bodies. Individuals feel entitled to police fat individuals – condemning their diet and attire, among other lifestyle choices, and sometimes openly disparaging them. It can be directed towards celebrities, strangers, friends, and children. People whom feel judged for their size often in turn internalise such attitudes and discriminate against other fat people. People of any gender may be subject to such treatment, though one’s age, race and environment among several varying factors affect their experience of fat shaming. This article focuses on the policing of women with fat bodies, its underlying misogynist roots, and its harms.

How do people police fat bodies?

The intolerance of fat women’s bodies and the denial of their autonomy manifests itself in various forms. People hold fat women to certain expectations; in terms of behaviour, they are judged for what they eat, their physical activity, and their attire. For instance, fashion magazines or well-meaning friends or family might tell a fat person how to dress to appear slimmer, and deem certain articles of clothing unflattering or only meant for thinner frames; fat people, women especially, thus have an imposed limitation on their choice of clothing. In this manner, the fat individual’s attire is policed.

In terms of attitude, they are expected to be apologetic, self-conscious, and uncomfortable with their bodies, and to want to “remedy” their “problem”. They are obliged to feel responsible for the perceived unhealthy and unlikeable state of their bodies. I recall a joke on ‘The Noose’ in which a character proclaimed, to combat inappropriate attire, that uniforms should be imposed on polytechnics, “but not the sleeveless kind, like SCGS, because some of the girls’ arms are very fat.” Incidentally, I was studying at said school and wore an uncomfortable jacket everywhere out of insecurity – which was funnily affirmed by this aforementioned joke. Even though it might be done in jest, the constant and cumulative rejection and ridicule of large bodies has real impact on the self-esteem of individuals, particularly young women. 

trqlq-st_-81Why is it harmful?

The policing of fat bodies compromises an individual’s physical and mental health. Studies have proven that fat-shaming is not only unhelpful in losing weight, but also exacerbates weight gain. It may also lead to body image issues, to which young girls are very susceptible, potentially causing mental illnesses like depression and anxiety, as well as eating disorders. A person pressured into losing weight via fat-shaming is not necessarily healthier, and may in fact hold misinformed ideas on health.

Decreased confidence and poor self-esteem could also affect a person’s choices and behaviour, forcing them to limit what they can or cannot do, and make decisions out of fear. They may also deem themselves unworthy of things such as love, from others or themselves. This belief may affect fat individuals too; it is a result of, and worsens how society deems fat people less deserving.

Besides compromising their health, the act of fat-shaming dehumanises fat people. I realised even accomplished women were subjected to discomfort and policed their own bodies when a highly skilled, experienced, and knowledgeable university professor would make self-depreciating jokes about her weight during lectures. Policing fat bodies dehumanises fat people, and may mislead some, including fat people themselves, to believe that it is a definitive and shameful aspect of their identity, regardless of their character and personal achievements.

louise2How is the policing of women’s body size misogynistic?

“Misogyny” refers to the exhibition of hatred towards, or the mistreatment of, women. The policing of plus-sized women’s bodies are inextricably linked to and rooted in misogyny. The main reasons for fat-intolerance are male-centric views on female attractiveness and mainstream beauty standards. Take a walk down Orchard Road, and you’ll easily spot fashion advertisements featuring women of similar, slender build. (Another disturbing pattern you can observe is that a disproportionately large majority of the female models we see in beauty advertisements here are Caucasian or East Asian. This of course reveals not only the mainstream discrimination of women’s beauty by body types, but by race as well. Beauty standards are very often racialized, and this also stems from patriarchal systems as well as the objectification of women who are ethnic minorities, and is an issue that warrants its own discussion.)

Conversely, fat bodies receive negative media portrayal, and are regarded as a problem that needs to be fixed – women are bombarded daily with advertisements for weight loss treatments. They send a clear message as to what society deems acceptable – a narrow range of body types that excludes fat bodies. A more disturbing connotation, that is not always acknowledged, is that women’s bodies are not their own, but subject to male approval, and women are thus obliged to change their bodies to fit male standards.

Although there exist supposed counter-movements that praise “curvy” women and claim to inspire body positivity, they are unhelpful when acceptance for fatness is centred on it being more appealing to men, while rejecting smaller bodies. For example, ‘All About That Bass’ relies on lyrics that supposedly celebrate fat women by putting down thin women – “You know I won’t be no stick-figure, silicone Barbie doll” – even though body positivity is about acceptance of all bodies, and claiming that the former is more attractive to men – “boys they like a little more booty to hold at night”. This merely shifts sexual objectification from one body type to another, and personally, does not empower me as a plus-size woman. Women are not in competition with each other for male approval; no one body type should be deemed inferior to the other, by men. People should acknowledge women’s autonomy over their own bodies, instead of viewing “beauty” as something bestowed upon them by men.

Internalizing negative portrayals leads to anxieties regarding one’s own body, and leads to the judgement of others as well. A person with body image issues as a result of the policing of their bodies may apply unrealistic expectations upon themselves, and project such negative and unhealthy expectations onto others. This results in a collective condemnation of fat women, the root of which is negative stereotyping and gender expectations.

It is time to let go of the misconception that fat people are obliged to feel apologetic about themselves, and to stop the normalizing of harmful, sexist condemnation of fat women. 

About the author: Louise is a feminist and an undergraduate at the National University of Singapore. Her most despised TV/movie trope is the one where a self-loathing plus-sized or otherwise supposedly unattractive female character learns to love herself through (or even worse: loses weight for) a romantic relationship with a male character.

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My Virginity is a Withering Flower

[Trigger warning for sensitive content]

Momma told me a girl’s virginity is like a flower
A precious possession worth more than any fame and power
You give it away to one, and only one
A grown woman once the deed is done

Papa told me a girl’s virginity is like a flower
Untouched but protected by the grower
Once you pluck it from its soil
That’s it, it is foil

If that’s the case, then what is mine?

Mine would be that of a flower that withers
Not that it really matters
Not the faces that look at me with judgment
Nor the faces that glance at me with disagreement

But the shame and guilt my heart feels

The innocence that is stolen cruelly
The naïve mind that believes in others truly
Darkness came in the day and engulf me
Before I knew it, I’m no longer who I used to be

“What have you done? What have I done?”

Blood stains the bed sheets
Tears stain my pale cheeks
No longer a child but not yet an adult
Not ready to bear this fault

She was but a child, you know

That day, my sky turned black
Everything I had, I now lack
I search for a single drop of light
No one understands my plight

“Whore… Cheap… Slut… Easy…”

Stabbing words ring in my mind
Distasteful eyes watching me from behind
The places I used to go, I now avoid
I wander alone, friends I am now devoid

But how am I different from who I used to be?

I still love the way words dance around my fingers
I still love the way songs make me tingle
I still love pink, the ocean, and the trees
I still love to run and pretend I’m free

How has my lack of virginity make me a worse person?

Would a worse person pick up art
And draw with all her heart
Would a worse person top her class
And ignore snide comments as they pass

You know, momma and papa, you’re wrong

My virginity is a withering flower
It drops its petals like a shower
Its pollen and seeds scatter
But that is not the end of it however

New flowers will always grow in this soil

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Gaming As Women

by Ming Gui, Change Maker

From the massive underrepresentation of females in video games to the sexualisation of female characters, video games have been responsible for promoting gender norms and stereotypes. Since we were young, we have seen female characters like Princess Peach and Zelda portrayed as damsels in distress, waiting around for a male character to rescue them.

So why these stereotypes are an issue, and what are their impact?

Firstly, it encourages negative attitude and beliefs

Warrior_FemaleIn games like Grand Theft Auto, Tomb Raider and Dead or Alive, female characters are shown as scantily-clad women with large breasts, an impossibly slim figure and a face that society would describe as beautiful or sexy. In fact, a study by Dill and Thill in 2005 found that 80% of video games include such portrayal of women. Female characters are also, more often than not, portrayed as weak, dependent or as damsels in distress.

What kind of message would this send to the players? That girls should aim to achieve the body of, and dress just like, the female characters in order to be liked? Or that women are supposed to always wait around for a guy to rescue her?

How are you even supposed to fight enemies while dressed like that? I would be too busy pulling and adjusting that thin piece of cloth covering my important parts whenever I walked.

Secondly, it encourages tolerance and support for sexual harassment and rape

Research by Dill, Brown, and Collins found that long-term exposure to violent video games can lead to more tolerance towards sexual violence. One possible reason could be that because video games portray sexual harassment and rape as the norm, it is also seen as the norm by the player, even in real life. Sometimes, the game might even praise the player for using such violent means to progress through a mission.

17pofc3mjy2xsjpgThis is further supported by a study done by Yao, Mahood, and Linz. Of the 74 males who were assigned to play either a sexually-explicit or non-sexually-explicit game, those who played a sexually-explicit game were more likely to view women as sex objects and display inappropriate behaviours towards them.

Some may argue that men are equally objectified in video games because they are portrayed to be muscular, strong and impossibly well-built. However…

If we examine the traits given to female and male characters, we will notice that female characters are usually portrayed to have no other personality other than their big bust and beautiful figure. Whereas for male characters, they are usually portrayed as not just muscular, but strong, courageous and brave. There is a difference in the messages the game sends across to each gender. Being portrayed as nothing but a beautiful figure is not the same as being portrayed as a muscular and strong person. One is passive while the other is active.

As video game critique Jimquisition points out, there is a difference: Female characters are objectified while male characters are idealised.

As the video game industry is worth billions of dollars with millions of players, changes need to be made in the video game industry in order to further promote the cause of gender equality. If game producers were to be a little more mindful of the gender stereotypes they portray in their games, we will be one step closer to gender equality.

As a child, I remember that my favourite game is Super Mario. In the game, Princess Peach is always being kidnapped by the big bad guy Browser, and it is up to Mario and Luigi to save her. Because the characters are cartoons and I play as Mario, it does not have that much of an impact on my views of men and women. However, I recall finding myself wishing that I can play as Princess Peach instead, and have my own adventures to escape from Browser’s castle.

15gaming-callout-master1050As I got older, the gaming world grew as well. I started playing a few MMORPGs. In these games, I noticed that female characters always have great clothes, really big busts and just look really pretty. I remember spending a lot of time customising my character. Before I knew it, I started wishing that I could look like them. I even started altering my appearance, and buying accessories that looks like the character’s. Looking back, it was the first time I actually took notice of my own appearance and started being self-conscious. It affected me slightly, as I fought to attain the unachievable beauty of my character, spending hours in front of my computer screen and visualising myself looking like my character.

Now, as a young adult, I feel confident with my own looks. I now play games for the plot and storyline, not for the beauty of the characters. However, my story illustrates the impact that gaming has on young teenagers who are still learning to accept and love their own bodies.

As a hardcore female gamer, I would love to play a game where female characters are shown as brave warriors, but without being scantily-clad or sexualised. I would love to play a game where male characters are not always the aggressive one, and are capable of showing emotions.

I would love to play a game meant for everybody.

References:

Dill, K. E., Brown, B. P., & Collins, M. A. (2008). Effects of exposure to sex-stereotyped video game characters on tolerance of sexual harassment. Journal of Experimental Social Psychology, 44(5), 1402–1408. doi:10.1016/j.jesp.2008.06.002

Dill, K. E, & Thill, K. P. (2007). Video game characters and the socialization of gender roles: Young people’s perceptions mirror sexist media depictions. Sex Roles, 57, 851–864. doi:10.1007/s11199-007-9278-1

Yao, M. Z., Mahood, C., & Linz, D. (2009). Sexual priming, gender stereotyping, and likelihood to sexually harass: Examining the cognitive effects of playing a sexually-explicit video game. Sex Roles, 62(1-2), 77–88. doi: 10.1007/s11199-009-9695-4

About the Author: Min is a hardcore gamer with a Steam library loaded with games. She loves Skyrim, Two Worlds, GTA, Vampire: The Masquerade, Pokemon, Ace Attorney, Final Fantasy, and the list could stretch on for miles. She hopes to play more games that allows her to play as a strong female character.  

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When I talk about feminism, I talk about my brownness

by Drima Chakraborty, Change Maker 

Racial Harmony Day is a dreaded day of the year forappropriating sari Indian girls in local schools. It seems like everyone who is not Indian decides to “wear” (or “sushi wrap”?) a sari. Don’t get me wrong, we love it when friends to borrow a sari or actually try to learn how to put it on. But it is disrespectful when they buy a 12-foot piece of cloth, wrap it haphazardly, and call that a sari; or when cliques of Singaporean Chinese girls take pictures with their hands joined and a leg in the air in some mockery of yoga. But they don’t recognise this is racist. 

To achieve gender equality, we need to think about how racial inequality persists.  People of the same gender are not equal among one another, because of race.  Yet, when I bring up racism and how it works together with sexism and other forms of discrimination, I get told to quit being a malcontent and keep it down. 

Singapore prides itself in being post-racial – I encounter the attitude that we were colonised too and therefore can do no wrong racially. Some schoolmates even claimed to be above all this pettiness and commented that feminism and activism was great, but how my too direct, too rough approach discredited everything I did – suggesting they were unwilling to hear uncomfortable truths. 

But for non-Chinese women in Singapore, the experiences of racial discrimination and gender discrimination cannot be separated.  Upon being crowned Miss Singapore Universe, Rathi Menon of Indian origin was bombarded with hate on social media and forums, by Singaporeans who felt that she was unrepresentative of Singaporean beauty. She was brown-skinned unlike everyone’s favourite Korean pop icons or the pale East Asian women in SKII commercials. 

holi-colorsI found myself on the receiving end of this when a well-liked girl in school made an online posting using an anti-black slur, and then continued reiterating that the slur in question was not racist at all.  When I challenged this, the responses were appalling: “You’re not black, just dark brown, so why be the defender of black minorities?” “Stop trying to be the model minority, there are no black people here.”  Who gave them the permission to use these words in the absence of black people?

Many of the women and girls who defended me, who were not East Asian, were subjected to insults on our appearances – a case where sexism and racism came together. 

We need more awareness of the reality of racial discrimination in Singapore.  Too many people hear “regardless of race, language or religion” and believe that all of us are treated fairly.  Questioning this belief is taken to be racist.  “Colour-blindness” means that the racial majority does not realise that we need equity, not equality.  Equality is seeing that the scales are unbalanced and then adding equal amounts of weight to both sides, while equity is adding more weight to the lighter side to balance the two sides. To balance the scales, policies and social studies needs to be more inclusive of race, and not “blind” to it. 

We have to look beyond this façade and critically examine our micro-aggressions towards other races, firstly within activist spheres, and then within our larger community. If not, it will continue to be the case that I get racial slurs hurled at me when I discuss gender equality or sexist slurs when I discuss racial equality.  We need spaces where we can be free of both sexism and racism – also known as an intersectional approach.  Race has to be recognised as a feminist issue.

About the author: Drima is a trash-talker and brown intersectional feminist. They suggest you not wear a sari by holding it in place and spinning in a circle about twenty times.

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Gender Stereotypes We’d Like To Get Rid Of

The following quotes were collected for the unpublished We Can! magazine, now published for the We Can! blog. 

I wish people would stop thinking that guys should be really into physical ability, whether in real life or in the media. Am I supposed to feel bad because I don’t want to spend as much time in the gym as others do, or because I can’t run in circles as fast as other people? I don’t want to “be a man” and hit the weights with you!

– Alvin, 21

People (usually relatives) like to ask, “Do you have a boyfriend?” When you answer in the negative, they always give you a sceptical look, or ask again teasingly. Why can’t it be that a girl has other priorities?

– Melissa, 22

A stereotype I would like to get rid of is that guys cannot participate in so-called “feminine” activities such as dancing. I think dance is a way of expressing oneself and it should not be classified as either “male” or “female.”

– Edmil, 16

There is an expectation for women to obey the “head of the household” in the family, who is usually either her father or husband. This should change as it takes away a woman’s right to make decisions on her own.

– Wan Jing, 20

The gender stereotype that I find the most annoying is how guys are expected to be emotionally stoic and “man up” when encountering difficulties – as if having or showing emotion is a bad thing.

– John, 22

I don’t like the fact that people think I am bad at cooking just because I am a boy. My relatives expect my sister to cook and do the dishes and would prefer me to be doing odd jobs around the house, but I enjoy cooking and I’m pretty good at it!

– Anand, 20

A stereotype I wish did not exist is that women don’t have to achieve as much as their male counterparts. We start to expect less of ourselves and send the message that women don’t deserve equal support and opportunities.

– Genevieve, 22

I wanted to study Literature at university, but for some reason my friends and family accused me of being “girly” because I didn’t want to go into Maths or Engineering. I went through a hard time before finally applying for English.

– Harith, 24

I hate the misconception that women are somehow more emotional than men and that we are better at coping with sentiments like love or grief. I hate it when my feelings are dismissed because I’m a girl.

– Nehmat, 19